Desiring God- by John Piper
Our Calling: A Wartime Lifestyle
The mention of “war" is not merely rhetorical. What is specifically called for today is a "wartime lifestyle." I have used the phrase "simple necessities of life" earlier in this chapter because Paul said in 1Timothy 6:8, "If we have food and clothing, with these we shall be content." But this idea of simplicity can be very misleading. I mean it to refer to a style of life that is unencumbered with nonessentials-and the criterion for "essential" should not be primitive "simplicity," but wartime effectiveness.
Ralph Winter illustrates this idea of a wartime lifestyle:
The Queen Mary, lying in repose in the harbor at Long Beach, California, is a fascinating museum of the past. Used both as a luxury liner in peacetime and a troop transport during the Second World War, its present status as a museum the length of three football fields affords a stunning contrast between the lifestyles appropriate in peace and war. On one side of a partition you see the dining room reconstructed to depict the peacetime table setting that was appropriate to the wealthy patrons of high culture for whom a dazzling array of knives and forks and spoons held no mysteries. On the other side of the partition the evidences of wartime austerities are in sharp contrast. One metal tray with indentations replaces fifteen plates and saucers. Bunks, not just double but eight tiers high, explain why the peacetime complement of 3000 gave way to 15,000 people on board in wartime. How repugnant to the peacetime masters this transformation must have been! To do it took a national emergency, of course. The survival of a nation depended upon it. The essence of the Great Commission today is that the survival of many millions of people depends on its fulfillment.
There is a war going on. All talk of a Christian's right to live luxuriantly "as a child of the King" in this atmosphere sounds hollow-especially since the King himself is stripped for battle. It is more helpful to think of a "wartime" lifestyle than a merely "simple" lifestyle. Simplicity can be very inward directed, and may benefit no one else. A wartime lifestyle implies that there is a great and worthy cause for which to spend and be spent (2 Corinthians 12:15).
Winter continues:
America today is a save-yourself society if there ever was one. But does it really work? The underdeveloped societies suffer from one set of diseases: tuberculosis, malnutrition, pneumonia, parasites, typhoid, cholera, typhus, etc. Affluent America has virtually invented a whole new set of diseases: obesity, arteriosclerosis, heart disease, strokes, lung cancer, venereal disease, cirrhosis of the liver, drug addiction, alcoholism, divorce, battered children, suicide, murder. Take your choice. Laborsaving machines have turned out to be body-killing devices. Our affluence has allowed both mobility and isolation of the nuclear family, and as a result our divorce courts, our prisons and our mental institutions are flooded. In saving ourselves we have nearly lost ourselves.
How hard have we tried to save others? Consider the fact that the U.S. evangelical slogan, "Pray, give, or go" allows people merely to pray, if that is their choice! By contrast the Friends Missionary Prayer Band of South India numbers 8000 people in their prayer bands and supports 80 full-time missionaries in North India. If my denomination (with its unbelievably greater wealth per person) were to do that well, we would not be sending 500 missionaries, but 26,000. In spite of their true poverty, those poor people in South India are sending 50 times as many cross-cultural missionaries as we are.
The point here is to show that those who encourage Christians to pursue a luxuriant peacetime lifestyle are missing the point of all Jesus taught about money. He called us to lose our lives in order that we might gain them again (and the context is indeed money-"What does it profit a man, to gain the whole world and forfeit his life?"- Mark 8:36. And the way he means for us to lose our lives is in fulfilling the mission of love he gave us.
Be Rich in Good Deeds
Which leads us to the final admonition Paul makes to the rich: "They are to do good, to be rich in good deeds, liberal and generous" (1Timothy 6:18). Once they are liberated from the magnet of pride and once their hope is set on God, not money, only one thing can happen: Their money will flow freely to multiply the manifold ministries of Christ.
What about the Lake Home?
So what does a pastor say to his people concerning the purchase and ownership of two homes in a world where 2,000 people starve to death every day and mission agencies cannot penetrate more unreached peoples for lack of funds? First, he may quote Amos 3: 15-"I will smite the winter house and the summer house; and the houses of ivory shall perish; and the great houses shall come to an end." Then he may read Luke 3:11, "He who has two coats, let him share with him who has none."
Then he might tell about the family in St. Petersburg, Florida, who caught a vision for the housing needs of the poor. They sold their second home in Ohio and used the funds to build houses for several families in Immokalee, Florida.
Then he will ask, is it wrong to own a second home that sits empty part of the year? And he will answer, maybe and maybe not. He will not make it easy by creating a law. Laws can be obeyed under constraint with no change of heart; prophets want new hearts for God, not just new real estate arrangements. He will empathize with their uncertainty and share his own struggle to discover the way of love. He will not presume to have a simple answer to every lifestyle question.
But he will help them decide. He will say, "Does your house signify or encourage a level of luxury enjoyed in heedless unconcern of the needs of others? Or is it a simple, oft-used retreat for needed rest and prayer and meditation that sends people back to the city with a passion to deny themselves for the evangelization of the unreached and the pursuit of justice?"
He will leave the arrow lodged in their conscience and challenge them to seek a lifestyle in sync with the teaching and life of the Lord Jesus.
Why Has God Given Us So Much?
In Ephesians 4:28, Paul says, "Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need." In other words, there are three levels of how to live with things: (1) you can steal to get; (2) or you can work to get; (3) or you can work to get in order to give.
Too many professing Christians live on level two. Almost all the forces of our culture urge them to live on level two. But the Bible pushes us relentlessly to level three. "God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work" (2 Corinthians 9: 8). Why does God bless us with abundance? So we can have enough to live on and then use the rest for all manner of good works that alleviate spiritual and physical misery. Enough for us; abundance for others.
The issue is not how much a person makes. Big industry and big salaries are a fact of our times, and they are not necessarily evil. The evil is in being deceived into thinking a $100,000 salary must be accompanied by a $100,000 lifestyle. God has made us to be conduits of his grace. The danger is in thinking the conduit should be lined with gold. It shouldn't. Copper will do.
Living on the Brink of Eternity
Our final summary emphasis should be this: In 1 Timothy 6, Paul's purpose is to help us lay hold on eternal life and not lose it. Paul never dabbles in unessentials. He lives on the brink of eternity. That's why he sees things so clearly. He stands there like God's gatekeeper and treats us like reasonable Christian Hedonists: You want life which is life indeed; don't you (verse 19)? You don't want ruin, destruction and pangs of heart, do you (verses 9-10)? You do want all the gain that godliness can bring; don't you (verse 6)? Then use the currency of Christian Hedonism wisely: do not desire to be rich, be content with the wartime necessities of life, set your hope fully on God, guard yourself from pride and let your joy in God overflow in a wealth of liberality to a lost and needy world.
The mention of “war" is not merely rhetorical. What is specifically called for today is a "wartime lifestyle." I have used the phrase "simple necessities of life" earlier in this chapter because Paul said in 1Timothy 6:8, "If we have food and clothing, with these we shall be content." But this idea of simplicity can be very misleading. I mean it to refer to a style of life that is unencumbered with nonessentials-and the criterion for "essential" should not be primitive "simplicity," but wartime effectiveness.
Ralph Winter illustrates this idea of a wartime lifestyle:
The Queen Mary, lying in repose in the harbor at Long Beach, California, is a fascinating museum of the past. Used both as a luxury liner in peacetime and a troop transport during the Second World War, its present status as a museum the length of three football fields affords a stunning contrast between the lifestyles appropriate in peace and war. On one side of a partition you see the dining room reconstructed to depict the peacetime table setting that was appropriate to the wealthy patrons of high culture for whom a dazzling array of knives and forks and spoons held no mysteries. On the other side of the partition the evidences of wartime austerities are in sharp contrast. One metal tray with indentations replaces fifteen plates and saucers. Bunks, not just double but eight tiers high, explain why the peacetime complement of 3000 gave way to 15,000 people on board in wartime. How repugnant to the peacetime masters this transformation must have been! To do it took a national emergency, of course. The survival of a nation depended upon it. The essence of the Great Commission today is that the survival of many millions of people depends on its fulfillment.
There is a war going on. All talk of a Christian's right to live luxuriantly "as a child of the King" in this atmosphere sounds hollow-especially since the King himself is stripped for battle. It is more helpful to think of a "wartime" lifestyle than a merely "simple" lifestyle. Simplicity can be very inward directed, and may benefit no one else. A wartime lifestyle implies that there is a great and worthy cause for which to spend and be spent (2 Corinthians 12:15).
Winter continues:
America today is a save-yourself society if there ever was one. But does it really work? The underdeveloped societies suffer from one set of diseases: tuberculosis, malnutrition, pneumonia, parasites, typhoid, cholera, typhus, etc. Affluent America has virtually invented a whole new set of diseases: obesity, arteriosclerosis, heart disease, strokes, lung cancer, venereal disease, cirrhosis of the liver, drug addiction, alcoholism, divorce, battered children, suicide, murder. Take your choice. Laborsaving machines have turned out to be body-killing devices. Our affluence has allowed both mobility and isolation of the nuclear family, and as a result our divorce courts, our prisons and our mental institutions are flooded. In saving ourselves we have nearly lost ourselves.
How hard have we tried to save others? Consider the fact that the U.S. evangelical slogan, "Pray, give, or go" allows people merely to pray, if that is their choice! By contrast the Friends Missionary Prayer Band of South India numbers 8000 people in their prayer bands and supports 80 full-time missionaries in North India. If my denomination (with its unbelievably greater wealth per person) were to do that well, we would not be sending 500 missionaries, but 26,000. In spite of their true poverty, those poor people in South India are sending 50 times as many cross-cultural missionaries as we are.
The point here is to show that those who encourage Christians to pursue a luxuriant peacetime lifestyle are missing the point of all Jesus taught about money. He called us to lose our lives in order that we might gain them again (and the context is indeed money-"What does it profit a man, to gain the whole world and forfeit his life?"- Mark 8:36. And the way he means for us to lose our lives is in fulfilling the mission of love he gave us.
Be Rich in Good Deeds
Which leads us to the final admonition Paul makes to the rich: "They are to do good, to be rich in good deeds, liberal and generous" (1Timothy 6:18). Once they are liberated from the magnet of pride and once their hope is set on God, not money, only one thing can happen: Their money will flow freely to multiply the manifold ministries of Christ.
What about the Lake Home?
So what does a pastor say to his people concerning the purchase and ownership of two homes in a world where 2,000 people starve to death every day and mission agencies cannot penetrate more unreached peoples for lack of funds? First, he may quote Amos 3: 15-"I will smite the winter house and the summer house; and the houses of ivory shall perish; and the great houses shall come to an end." Then he may read Luke 3:11, "He who has two coats, let him share with him who has none."
Then he might tell about the family in St. Petersburg, Florida, who caught a vision for the housing needs of the poor. They sold their second home in Ohio and used the funds to build houses for several families in Immokalee, Florida.
Then he will ask, is it wrong to own a second home that sits empty part of the year? And he will answer, maybe and maybe not. He will not make it easy by creating a law. Laws can be obeyed under constraint with no change of heart; prophets want new hearts for God, not just new real estate arrangements. He will empathize with their uncertainty and share his own struggle to discover the way of love. He will not presume to have a simple answer to every lifestyle question.
But he will help them decide. He will say, "Does your house signify or encourage a level of luxury enjoyed in heedless unconcern of the needs of others? Or is it a simple, oft-used retreat for needed rest and prayer and meditation that sends people back to the city with a passion to deny themselves for the evangelization of the unreached and the pursuit of justice?"
He will leave the arrow lodged in their conscience and challenge them to seek a lifestyle in sync with the teaching and life of the Lord Jesus.
Why Has God Given Us So Much?
In Ephesians 4:28, Paul says, "Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need." In other words, there are three levels of how to live with things: (1) you can steal to get; (2) or you can work to get; (3) or you can work to get in order to give.
Too many professing Christians live on level two. Almost all the forces of our culture urge them to live on level two. But the Bible pushes us relentlessly to level three. "God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work" (2 Corinthians 9: 8). Why does God bless us with abundance? So we can have enough to live on and then use the rest for all manner of good works that alleviate spiritual and physical misery. Enough for us; abundance for others.
The issue is not how much a person makes. Big industry and big salaries are a fact of our times, and they are not necessarily evil. The evil is in being deceived into thinking a $100,000 salary must be accompanied by a $100,000 lifestyle. God has made us to be conduits of his grace. The danger is in thinking the conduit should be lined with gold. It shouldn't. Copper will do.
Living on the Brink of Eternity
Our final summary emphasis should be this: In 1 Timothy 6, Paul's purpose is to help us lay hold on eternal life and not lose it. Paul never dabbles in unessentials. He lives on the brink of eternity. That's why he sees things so clearly. He stands there like God's gatekeeper and treats us like reasonable Christian Hedonists: You want life which is life indeed; don't you (verse 19)? You don't want ruin, destruction and pangs of heart, do you (verses 9-10)? You do want all the gain that godliness can bring; don't you (verse 6)? Then use the currency of Christian Hedonism wisely: do not desire to be rich, be content with the wartime necessities of life, set your hope fully on God, guard yourself from pride and let your joy in God overflow in a wealth of liberality to a lost and needy world.
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