The New Testament Church

Good stuff from A.W. Tozer’s "Paths To Power" .

The (Early) Church was not an organization merely, not a movement, but a walking incarnation of spiritual energy. The Church began in power, moved in power and moved just as long as she had power. When she no longer had power she dug in for safety and sought to conserve her gains. But her blessings were like the manna: when they tried to keep it overnight it bred worms and stank. So we have had monasticism, scholasticism, institutionalism; and they have all been indicative of the same thing: absence of spiritual power. In Church history every return to New Testament power has marked a new advance somewhere, and every diminution of power has seen the rise of some new mechanism for conservation and defense. If this analysis is reasonably correct, then we are today in a state of very low spiritual energy.

The only power God recognizes in His Church is the power of His Spirit; whereas the only power actually recognized today by the majority of evangelicals is the power of man. God does His work by the operation of the Spirit, while Christian leaders attempt to do theirs by the power of trained and devoted intellect. Bright personality has taken the place of the divine afflatus.

Only what is done through the Eternal Spirit will abide eternally.

The essence of true religion is spontaneity, the sovereign movings of the Holy Spirit upon and in the free spirit of redeemed men. When religion loses its sovereign character and becomes mere form this spontaneity is lost also, and in its place come precedent, propriety, system–and the file-card mentality. Back of the file-card mentality is the belief that spirituality can be organized.

For centuries the Church stood solidly against every form of worldly entertainment, recognizing it for what it was — a device for wasting time, a refuge from the disturbing voice of conscience, a scheme to divert attention from moral accountability. But of late she appears to have decided that if she cannot conquer the great god Entertainment she may as well join forces with him and make what use she can of his power.

Christianity is so entangled with the world that millions never guess how radically they have missed the New Testament pattern. Compromise is everywhere. The world is whitewashed just enough to pass inspection by blind men posing as believers.

Evangelical Christianity is now tragically below the New Testament standard. Worldliness is an accepted part of our way of life. Our religious mood is social instead of spiritual. We have lost the art of worship. We are not producing saints. Our models are successful business men, celebrated athletes and theatrical personalities. We carry on our religious activities after the methods of the modern advertiser. Our homes have been turned into theaters. Our literature is shallow and our hymnody borders on sacrilege. And scarcely anyone appears to care.

Much that passes for New Testament Christianity is little more than objective truth sweetened with song and made palatable by religious entertainment. Christ calls men to carry a cross; we call them to have fun in His name. He calls them to forsake the world; we assure them that if they but accept Jesus the world is their oyster. He calls them to suffer; we call them to enjoy all the bourgeois comforts modern civilization affords. He calls them to self-abnegation and death; we call them to spread themselves like green bay trees or perchance even to become stars in a pitiful fifth-rate religious zodiac. He calls them to holiness; we call them to a cheap and tawdry happiness that would have been rejected with scorn by the least of the Stoic philosophers.

A new Decalogue has been adopted by the neo-Christians of our day, the first word of which reads “Thou shalt not disagree;” and a new set of Beatitudes too, which begins “Blessed are they that tolerate everything, for they shall not be made accountable for anything.” It is now the accepted thing to talk over religious differences in public with the understanding that no one will try to convert another or point out errors in his belief. Imagine Moses agreeing to take part in a panel discussion with Israel over the golden calf; or Elijah engaging in a gentlemanly dialogue with the prophets of Baal. Or try to picture our Lord Jesus Christ seeking a meeting of minds with the Pharisees to iron out differences.

The blessing of God is promised to the peacemaker, but the religious negotiator has better watch his step. Darkness and light can never be brought together by talk. Some things are not negotiable.

One hundred religious persons knit into a unity by careful organization do not constitute a church any more than eleven dead men make a football team. The first requisite is [Zoe] Life, always.

The modern vogue of bringing science to the support of Christianity proves not the truth of the Christian faith but the gnawing uncertainty in the hearts of those who must look to science to give respectability to their faith.

Science, the sweet talking goddess which but a short time ago smilingly disposed of the Bible as a trustworthy guide and took the world by the hand to lead it into a man-made millennium, has turned out to be a dragon capable of destroying that same world with a flick of her fiery tail.

The Bible tells of another world too fine for the instruments of scientific research to discover. By faith we engage that world and make it ours. It is accessible to us through the blood of the everlasting covenant.

-A.W. Tozer, Paths To Power